To comprehend what phenomena are, it is important to suspend judgment and think in detachment; to comprehend what phenomena mean, it is necessary to suspend indifference and be involved. To examine their essence requires a process of reflection. Such reflection, however, sets up a gulf between the phenomena and ourselves. Reducing them to dead objects of the mind, it deprives them of the power to affect us, to speak to us, to transcend our attitudes and conceptions.
While the structure and the bare content of prophetic consciousness may be made accessible by an attitude of pure reflection, in which the concern for their truth and validity is suspended, the sheer force of what is disclosed in such reflection quietly corrodes the hardness of self-detachment. The magic of the process seems to be stronger than any asceticism of the intellect. Thus in the course of listening to their words one cannot long retain the security of a prudent, impartial observer. The prophets do not offer reflections about ideas in general. Their words are onslaughts, scuttling illusions of false security, challenging evasions, calling faith to account, questioning prudence and impartiality. One may be equally afraid to submit to their strange certainties and to resist their tremendous claims because of incredulity or impotence of spirit. Reflection about the prophets gives way to communion with the prophets.